Political Theory By Rajeev Bhargava Pdf File

For anyone preparing for Civics exam who would like to download the PDF of “An Introduction to Political Theory” by OP Gauba, they can actually check it in this eBook website where there are Political science books. This book is a perfect book to. Advanced Program on Social and Political. University of Delhi. 29 Rajpur Road. Delhi 110054 India. For left-wing social scientists, political theory of the.
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Books by Rajeev Bhargava (Author of Political Theory)
The Oxford Handbook of Political Theory provides comprehensive and critical coverage of the lively and contested field of political theory. Long recognized as one of the main branches of political science, political theory has in recent years burgeoned in many different directions. In this book forty-five articles by distinguished political theorists look at the state of the field, where it has been in the recent past, and where it is likely to go in future. They examine political theory's edges as well as its core, the globalizing context of the field, and the challenges presented by social, economic, and technological changes. The Handbook is one of The Oxford Handbooks of Political Science — a ten-volume set of reference books offering authoritative and engaging critical overviews of the state of political science. Keywords: political science , globalizing context , social changes , economic changes , technological changes.What is Political Theory? What is the meaning of political Theory?
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Most doctrines or ideologies advocate something but also define themselves in opposition to some other things. For example, feminism advocates gender equality and justice.
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While these questions have long been discussed both within India and abroad, the contributors to this volume seek to provide new points of view and enrich the ongoing debate. This volume attempts to express the opinions of people whose voices were not very prominent in theoretical debates on justice and its practical implications. Their perspectives on justice are contrasted with mainstream conceptions of justice, whose problematic representativeness for India today is thereby interpreted. Both abstract universalism and relativism lack a common point of reference to assess relevance and adequacy of a given conception of justice. Neither unaffected universalism nor relativism defined by traditional norms turns is sustainable. The contributors offer a concept of 'internal universalism' as an alternative to unaffected universalism. Combining various forms and stages of 'reflective equilibrium' as conceived by John Rawls, this framework provides us with the necessary reference point to assess the adequacy as proposed in this book and engage in a comprehensive dialogue on questions of justice.
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